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Good morning, {{first_name | everyone}}!
A friend shared this quote last week that I knew I had to share with you all:
If God had perceived that our greatest need was economic, he would have sent an economist. If he had perceived that our greatest need was entertainment, he would have sent us a comedian or an artist. If God had perceived that our greatest need was political stability, he would have sent us a politician. If he had perceived that our greatest need was health, he would have sent us a doctor. But he perceived that our greatest need involved our sin, our alienation from him, our profound rebellion, our death; and he sent us a Savior.
Now whoβs ready to look under the hood of John 10:10 in the original language?
In todayβs emailβ¦
π Four Greek words that crack the verse open
π― The one that is the most surprising (spoiler: it's #4)
π Our biggest announcement yet!
π Books, tools and resources to go deeper this week
β subscribe here | support our work π
MEMORIZE π§
The _____ _____ ____ to _____ and ____ and _______. I ____ that they may have ____ and have it __________.
John 10:10
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CONTEXT π
Letβs look at 4 words in John 10:10 in the original Greek.
1. kleptes (KLEP-tace) β "thief"
Meaning: a thief who works by stealth.
Greek has two words for "criminal." Kleptes describes the quiet one. Lestes describes the violent one (the same word used in Mark 11:17 for "den of robbers"). Jesus picks kleptes.
The thief he warns about isn't loud. He climbs the wall. He stays out of sight. He's gone before anyone notices something is missing. This is where we get the English word kleptomaniac: the compulsion to steal in secret.
There is a kind of thief that we sometimes arenβt even aware is stealing life from us.
2. thuΕ (THOO-oh) β "kill"
Meaning: sacrificial slaughter on an altar.
The Greek doesn't say to murder. It says to slaughter for sacrifice. This is the word for what priests did to bulls and lambs on the altar at the temple. The thief takes the sheep's lives and burns them like temple currency.
A bit more depth: John 10 is set near Hanukkah, the festival commemorating Israel's deliverance from Antiochus Epiphanes, a tyrant who literally slaughtered Jews on the temple altar in 168 BC. Jesus is teaching at the feast that remembered altar-slaughter, and he uses the verb for altar-slaughter to describe what corrupt religious leaders do to the people in their care.
Then verse 11: "I am the good shepherd. The good shepherd lays down his life for the sheep." Same root word as thuΕ later in the chapterβ¦Heβs using the same picture of sacrifice, but in the opposite direction.
The thief spends the sheep. The shepherd spends himself.
3. zΕΔ (ZOH-ay) β "life"
Meaning: divine, eternal life. God's own life given to humans.
Greek has more than one word for "life." There's bios (physical existence β where we get the word biography) and zΕΔ (the animating, eternal kind).
John uses zΕΔ almost exclusively in this Gospel. When Jesus says "I am the life" in John 14:6, it's zΕΔ. When he prays that eternal life is knowing the Father (John 17:3), itβs zΕΔ. When the prologue declares "in him was life" (John 1:4), itβs zΕΔ.
So when Jesus promises zΕΔ in John 10:10, he's offering God's kind of life. The kind that has no expiration date and no ceiling.
4. perisson (per-iss-OHN) β "abundantly"
Meaning: overflowing, more than enough, the kind of excess you can't use up.
Here's the surprising one.
The same Greek word (perisson) shows up four chapters earlier when Jesus feeds the 5,000. After everyone has eaten, the disciples collect the leftovers and fill twelve baskets. John uses perisson to describe what was left over.
12Β And when they had eaten their fill, he told his disciples, βGather up the leftover fragments, that nothing may be lost.β 13Β So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten.
The two bolded English words come from the verb form of perisson (perisseusanta in v12 and eperisseusan in v13). They have the same root and communicate the same idea of overflow: Twelve baskets of more than enough.
That's the word Jesus picks here.
When he says βlife and have it abundantlyβ in John 10:10, he's using the same vocabulary as twelve overflowing baskets after a hungry crowd has eaten its fill.
When Jesus promises abundant life, heβs not offering a βsufficientβ life, but a life so full in him it overflows long after your deepest need is met.
Like twelve baskets left after everyone is full, and it still isnβt close to running out.
Abundant life means this: your sins are forgiven, you belong to God, youβre no longer empty inside, and no matter what life throws at you, you have a steady, unshakable joy and hope in Jesus that never runs out and can never be taken away.
APPLY AND RESPOND πββ
Word studies stay flat if they stay academic.
I remember dragging through language coursework in seminary, but I came alive when I was able to read Genesis 1 in Hebrew for the first time.
Luckily, we donβt have to be fluent in an ancient language to study and reflect on the original meaning behind these words.
π€« What's whispering at you right now? Kleptes is the stealthy thief. The thing draining your sense of being fully alive usually arrives quietly. It's familiar. It's been there a while. Name it today, even if you only name it to yourself.
βοΈ Go back to what you wrote on Monday. If you wrote down your definition of "abundant life" at the start of the week, pull it out and read it again. Does the Greek change anything? Rewrite an updated definition underneath.
π Pray
Jesus, help me notice the kleptes in my life aiming to steal life without me detecting it. I want zΕΔ. The kind of life that's yours - eternal, satisfying at the deepest level, whole. Open my hands wide enough to hold what you're actually offering. And help me receive your abundance, Lord. Amen.
RESOURCES π
Here are a few resources to help you dig deeper into our verse and theme this week:
π The Life You've Always Wanted by John Ortberg (link)
π Mere Christianity by C.S. Lewis (link)
π A Shepherd Looks at the Good Shepherd and His Sheep by Phillip Keller (link)
πΉ BibleProject | Book of John Overview (link)
π΅ Listen to This is Living by Hillsong Youth (Listen on Spotify | Listen on Apple Music | Full Malachi Daily Playlist)
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ANSWER KEY β
The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
John 10:10
If you missed any of this weekβs emails, you can read them here:
Best,
The Malachi Daily team π
Todayβs Contributors
Payton is a husband and father in Vero Beach, FL. He serves as the Email Marketing Manager at Faith Driven Entrepreneur and helps Christians master storytelling through his newsletter, Christian Story Lab.
Kieran is a husband and father living in NJ. In addition to Malachi Daily, he writes a personal newsletter about the intersection of faith, fatherhood and entrepreneurship.
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